Islamic branding

The status of the believer in Islam remained in practice a juridical question, not a matter for theologians or philosophers to decide. Except in regard to the fundamental questions of the existence of God, Islamic revelationand future reward and punishment, the juridical conditions for declaring someone an unbeliever or beyond the pale of Islam were so demanding as to make it almost impossible to make a valid declaration of this sort about a professing Muslim.

Islamic branding

Opening up the sukuk market Despite the challenges faced by the sukuk market, there have been a number of significant developments in recent months, including regulatory changes in the US and the inclusion of sukuk in a number of key indices.

These could help change market dynamics, address some of the shortcomings and increase Islamic branding issuance and demand. One critical issue that continues to be cited by investors is the lack of liquidity, particularly in the secondary market where trading is limited.

A lot of sukuk investors, particularly Islamic banks, are hold-to-maturity investors not due to Sharia principals but because there is such a scarcity of sukuk assets. This is in turn a consequence of the limited volume of issuance, with demand far outstripping supply.

Investors know that, if they sold a sukuk, they might face difficulty finding a suitable replacement for their portfolio.

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The demand-supply gap is itself caused, at least in part, by the complexity of issuing a sukuk, particularly for those unfamiliar with this segment of the financial market.

Whilst issuing a conventional bond might take just a few weeks, an initial sukuk issuance can take many months as identifying appropriate sukuk assets and finalizing the sukuk structure often takes longer than expected.

That may explain why, after a wave of sukuk from new issuers such as the UK Islamic branding Luxembourg inthe number of new entrants to the market has dwindled. There are still some non-traditional markets where activity looks promising though, such as formosa sukuk in Taiwan — a number of large financial institutions from the Middle East and beyond have issued such instruments and other corporate issuers have looked closely at following them.

The complexity involved in sukuks can also be off-putting for some investors, particularly the way that interpretations of what is, or is not, Sharia-compliant differ in different parts of the world, not least between the two key markets of Malaysia and the Gulf countries.

Unfortunately, this is unlikely to change quickly, despite industry attempts to improve standardization, and investors will need to understand and be patient in the meantime. Such concerns are not eased by reports that highlight how interpretations within a country may change over time. Despite these concerns, investor demand is such that new issuance is almost always oversubscribed, even as the size of sukuks continue to grow.

Increasingly, we see that sukuks have become a part of mainstream investments for fund managers, central banks, sovereign wealth funds and banks. The demand momentum is also being helped by ongoing developments in the regulatory environment.

Islamic branding

One significant change came with the Saudi sovereign sukuk — among the disclosures in the prospectus was one which stated that sukuks might be considered an asset-backed security under the Dodd-Frank regulations.

The full impact of that has yet to be seen, but it may be followed by a similar approach from regulators in other markets, in which case it could reduce issuance.

This is seen as a very positive development, as it brings sukuks onto the radar of many more investors and fund managers. It has already helped to bring the spreads on sukuks from the likes of Indonesia, Turkey and South Africa into line with their commercial bonds.

With pricing relatively flat between conventional and Sharia-compliant bonds, issuers will need additional reasons if they were to tackle the complexity involved in a sukuk. Against the backdrop of sector-specific issues, wider geopolitical events also have the potential to prompt concerns.

Islamic branding

The diplomatic and economic standoff between Qatar and three of its Gulf neighbours — Saudi Arabia, the UAE and Bahrain — which began in early June may raise the caution against getting involved in instruments issued from some of those countries. However, the general view is that this should be a short-term concern and the market is fairly optimistic that a solution will be found before too long.

If this situation, along with the others mentioned earlier, can be successfully addressed, then the prospects for continued growth for sukuks look bright.Islamic Branding.

Organisation of Islamic Cooperation - Wikipedia

The opportunity of the third billion. The global Muslim population is set to rise from billion to billion by This is the world’s youngest and fastest growing consumer group. But it remains untapped, even though Muslim audiences are increasingly calling for brands to respond to their needs.

The key is to ensure.

Oxford Global Islamic Branding and Marketing Forum - Wikipedia

"Islamic anger" is exaggerated by the Western media; Islam really is a violent religion - what we are seeing is evidence; An extremist minority are giving Islam a bad name. Dec 14,  · Muslim brands or “Islamic branding” is a term coined by virtue of the fact that we are all speaking to the global Muslim community.

When we say “Islamic or Muslim brand” we mean that it’s a brand that based on the ethics and values of Islam. Welcome to intersection of branding, design and story through the Islamic worldview, whilst upholding strict halaal standards.

Halaalbrands | Islamic Branding Consultancy | Turkey Halaalbrands develop Islamic brands that are . Islamic thought. Islamic theology and philosophy (falsafah) are two traditions of learning developed by Muslim thinkers who were engaged, on the one hand, in the rational clarification and defense of the principles of the Islamic religion (mutakallimūn) and, on the other, in the pursuit of the ancient (Greek and Hellenistic, or Greco-Roman) sciences (falāsifah).

A lot of sukuk investors, particularly Islamic banks, are hold-to-maturity investors not due to Sharia principals but because there is such a scarcity of sukuk assets.

Islam - Islamic thought |